Bigger-Picture
Windows on the world
Essays
History
Lessons
(published in The Tibet Society Journal ~ Autumn
1999)
Central Government was
adamant and ruthless. These mountain frontier people were obstinate and
recalcitrant. In the interests of national peace and prosperity they would have
to be subdued.
There were skirmishes, and
casualties, but the real battle was waged over cultural identity: language ~
banned; costume ~ banned; religion ~ banned. I am talking about Westminster and
the Scottish Highlands, of course, in the second half of the 18th
century, although it was a similar story in Ulster. Whereas in the Highlands
flocks of sheep soon outnumbered the Clans, in Northern Ireland the immigrant
mainland Protestants would grow to outnumber the Ulster Catholics. We, in The
West, have no exclusive right to any High Moral Ground when considering the
"Tibetan situation".
Over the Great Wall
But before we look at
current issues there is another lesson to be learned from the past. A few years
ago I made the journey from Beijing to Chengde. I was following in the footsteps
of Lord Macartney, who in 1793 had led the British Trade Mission to petition the
Emperor at his summer resort. We both stopped to marvel at the Great Wall, for
Jehol (now Chengde) in Inner Mongolia was well outside the old boundary of the
Chinese Empire. In pausing we might both have speculated as to how territories
outside the Great Wall were absorbed into China. Could it have been by what, in
others, Beijing would denounce as expansionary policies?
Macartney travelled as the
Ambassador of King George III of England, bearing gifts of goodwill. The
Imperial Court insisted they were tribute, for the Emperor, as Son of Heaven,
was far too exalted to accept gifts. Just as certainly the King’s Ambassador
was not prepared to pay tribute, the impasse remained, and the trade mission was
a failure.
Tribute
Tribute, an established
practice in China, and paid by many smaller Asian countries and regions, had
never before been challenged. Several European nations with small trading posts
in Canton regularly sent gifts, which the Emperor received as tribute. By
extrapolation, therefore, all these nations were perceived as tributary nations
of the Chinese Empire. Although the Emperor had little knowledge of, or interest
in, the precise location of Europe, in his Celestial mind he ruled over France,
Holland and Portugal just as surely as he did over Mongolia, Nepal and Tibet.
This had been the Chinese
view of the world for a thousand years. If major European nations were content
to go along with it, it is hardly surprising that Tibet never attempted to
clarify the position. Tibet was quite content to play the undefined role of
spiritual advisor to the Emperor.
In the light of this
fundamental misconception discussions about historical claims of sovereignty
become meaningless. It is unlikely that Communist Beijing will ever accept that
the PLA invaded a friendly nation because the now-reviled Emperor thought he was
the Son of God. It might be more productive to accept that Tibet was in urgent
need of change, and although His Holiness The Dalai Lama had recognised this
there was little sign of reform being instigated from within by 1950.
Cultural survival
Understanding is more
helpful than indignation, righteous or rightful, and a different perspective can
shed new light on old problems. Somehow the Scots, at home and in exile,
maintained their own unique identity, and Highland traditions, language, kilt
and bagpipe are now known throughout the world. Even in China itself the Hakka
people still practice their own mixture of Daoism and Buddhism. In Tibet some of
the great monasteries have survived. Although when I visited in 1995 the Potola
was not much more than a museum, Tashi Lunpo and the Jokhang were still thriving
places of worship. And outside Tibet her culture is not just being preserved,
frozen in time, it is continuing to develop and grow, enriching western society
in the process. Samye Ling, in south-west Scotland, has a profound effect on
thousands of visitors each year.
History is littered with the
rise and fall of civilisations. The Roman Empire crumbled in decadent
stagnation. The Soviet Bloc imploded. The British Empire was re-born as a
Commonwealth of Nations. The People’s Republic of China is already changing,
becoming more democratic and forging trading links with capitalist countries. It
is only a matter of time before a more enlightened Beijing will be unwilling or
unable to hold its empire together by fear and force. And perhaps the British
Commonwealth will provide a model for the establishment of an Asian
Commonwealth, one which heals many old wounds.
Not by fighting
The struggle seems uneven:
six million Tibetans against one billion Chinese, each side with different and
conflicting values. Even the powerful western nations are unwilling or unable to
intervene. But in essence the struggle is between a culture and an
administration, and one of the attributes of both is impermanence. In 1320 the
Scottish Earls declared at Arbroath: "It is in truth not for glory, nor
riches, nor honours that we are fighting, but for freedom ~ for that alone,
which no honest man gives up but with life itself." Yet when the Scottish
Parliament re-opened in 1999 it was not through fighting but by the wish of the
people.
Having looked at the past
where do we go from here? Perhaps by asking not what the world can do for Tibet,
but what does Tibet have to offer the world? Tibetans have a unique combination
of compassion and humour, which enhances society wherever they go. His Holiness
the Dalai Lama is one of the few world figures who stands as a role model for
spiritual values. China and The West are stuck in adversarial postures, but that
does not have to continue: Beijing, in an unprecedented act of spiritual
magnanimity, could offer the land of Tibet to the world as a spiritual national
park and still collect money at the gate. The difficulties concerning
independence and autonomy in the short-term would become less important.
When all involved are ready
to let go of the past and move forward the balance will change once more.
Meanwhile we can all help by preserving and nurturing, and by seeking greater
understanding of the issues. Pre-1950 Tibet has gone forever, but after
centuries of inertia Tibetan culture is evolving again. This time it is playing
a role on the world stage.
© Harvey Tordoff
August 1999