Bigger-Picture
Windows on the world
Short stories & other fiction
(This story has appeared
on a number of other web sites.)
Now
that I was almost there it didn’t seem such a good idea.
I had told my friends that I was taking a walking holiday in the
mountains, and until now I had convinced myself as well.
But there, high above me, was his cave, and soon I would have to announce
myself as a foolish westerner in search of answers.
I slowed down over the last few hundred metres, pausing for frequent
rests and gasping in the thin air.
The monk was sitting on a ledge, his cave behind him, looking out across the
valley to the vast ranges of mountains beyond.
Perhaps he had followed my progress but his eyes were now closed.
I knelt and waited. Eventually
he looked at me and I greeted him in the way I had been taught in the village.
He responded in like manner and then spoke in excellent English.
”You have made a long journey. You
do me a great honour.”
“Life is a long journey,” I said, “and the honour is mine.”
I was pleased, impressed by my own spontaneity.
He remained silent, but there was a faint smile on his mouth.
“I trust you have not journeyed in vain,” he said. “I do not give advice. But I do not receive many visitors, so why not stay and tell me what is happening in the world.” He rose, and put a battered old kettle on a small fire. Soon we were drinking tea. At least, it was something that reminded me of tea.
“You ask another question,” he said. “Books
can store knowledge. Other men can
give you information. But can anyone
give you wisdom, or understanding, or compassion?
Surely, this is something you must discover for yourself.
Do you understand the human condition?
Do you understand Man’s place in the natural world?
Do you know your own soul? Do
you know your relationship with God?”
“Soul?” I sneered. “The post mortem has never revealed a soul. And what kind of a god would permit all this suffering?”
“For many generations my people were illiterate, and we passed down our history, our learning, in stories. Let me tell you one.
“One day a tortoise was walking along with his friends when a dog bounded past and kicked the tortoise over on his back. The tortoise flapped his legs but he was completely helpless. The other tortoises, unperturbed, continued on their way. Another dog went by, and sniffed at the upturned tortoise. There were other animals, and birds, but without exception they all viewed the tortoise as a possible source of food or ignored him completely.
“Eventually a man came across the tortoise. He poked it with his foot, but it was dirty and scaly and he did not want to touch it. Another man walked past. The head was waving about like a snake, and he was frightened of snakes. But a third man turned the tortoise the right way up and smiled to himself as he continued on his journey.”
I pondered the story. “So you are telling me that we are different to animals, and that if we haven’t got personal hang-ups we can help others?” I suggested.
He laughed. “I am telling you a story about a tortoise. If the timing is right it might remind you of something you almost thought of for yourself. Do animals have the awareness to recognise the tortoise as a fellow creature in distress? Do they have an urge to help? Does man have this urge and this awareness?”
The monk looked across the valley. “Normally, I meditate at this time of day,” he said, and closed his eyes. I looked at him suspiciously. Normally, he probably meditated all day. Left to my own thoughts I pondered why it should be easier to help an upturned tortoise than our fellow-men.
The
sun moved down behind the mountains opposite, plunging the valley into darkness.
The monk rose from his meditation and went back inside the cave.
I noticed the natural depression in the rock where he had been sitting,
contoured to his body. Was it
natural, or had it been worn away by a succession of monks over the centuries?
How many monks’ bottoms would it take to wear away rock?
He returned with some rice and I realised that I hadn’t eaten since
breakfast. We ate in silence, and I
thanked him.
”I should return to the village,” I said.
“I have taken up too much of your time.”
“What is time?” he asked. “Anyway, the path is not safe in the dark. You will find a sleeping ledge and a blanket in the cave. Today you have told me about consequences, but if you wish to stop an effect it might be helpful to look at the cause. Tomorrow perhaps you could tell me what causes wars and oppression, killing and torture. ”
I lay for a while looking through the mouth of the cave at his seated body, silhouetted against the brightness of the Milky Way, and then I slept without any thought of the wrongs I wanted to right.
~~ *** ~~
The
sun had almost reached the valley floor when I awoke.
The monk was sitting in the same position, as if he had been there all
night. He took me farther up the
mountain path, higher than his cave, and we came to a small plateau, with a few
stunted bushes and pools of brackish water.
”You see how fortunate I am,” he said. “The
water seeps through the rock and runs down the wall into a basin at the back of
the cave. I collect animal dung and
a few sticks for fire. A boy from
the village brings me rice. And
people like you come to instruct me in the ways of the world.”
We scratched around and found a few bits and pieces that might burn.
That
morning I tried to tell him about war. He
seemed not to know much about the tensions in the Middle East and
“I
believe the word ‘multiply’ is synonymous with the renewal of life,” he
said. “Is it not strange, then, that man should become so attached to his
artificial divisions.
”One of those mountain ranges over there marks a national boundary.
Can you tell where one country ends and another begins?
“See
the cloud building up at the head of the valley?
I know that soon it will rain in the village.
The villagers cannot see the cloud, and so they do not know this.
When you come to the mountain tops you see things differently.
When your day is not filled with activity you think differently.
You describe these countries, their strategic importance, different
religions, imbalances in power, scarce resources.
But surely these ‘things’ do not wage war?“
”You’re right,” I agreed, “Man wages war.
When it boils down to it, I suppose it’s all about power.”
“You
don’t think ‘power’ is a ‘thing’ as well?” he asked.
”All right.” By now I knew that
I had to think carefully before I spoke, reducing concepts to a common
denominator that matched the monk’s simple approach.
“Perhaps it’s about wanting power.
Greed.”
I could tell by his silence that there was more.
“And
fear,” I cried. “Greed for more
power, or fear of losing power.” He
smiled. So did I.
I had learnt about fear and greed as prime drivers in a course on basic
psychology. Except that I hadn’t
learnt about it then. I had stored
away the information and now, years later, I was learning the lesson.
As if aware of my thought process, and that he had to be gentle with me, the
monk gave me an analogy.
”So if my cave had no water, but farther along the ledge another monk had a
cave which had water, I might wage war on that monk to take possession of his
water?”
“Something like that.”
“But surely, if that monk had water to spare, he would give me some?”
“Not all men are willing to share.”
“What would a man do with too much water? And if he did not have enough to spare, and I took what I needed, the other monk could die. I would sit on my ledge, drinking water, knowing that I had killed another man. I do not think I would enjoy such power.”
“It’s not as simple as that,” I snapped at him. He didn’t look at me. There was an uneasy silence. At least, I was uneasy with it.
“It
is important to understand man’s nature,” he said eventually.
“But there are two aspects to his nature.
There is the ancient animal instinct, that
“My people tell a story of a scorpion. Perhaps it is also told in other cultures, for many such stories are universal. The scorpion comes to the edge of a stream, which he would like to cross. He sees a frog, dozing in the mud, and asks the frog to carry him across the stream on his back. ‘Why would I do that?’ says the frog. ‘You might sting me and I would die.’ ‘If I stung you in the middle of the stream we would both die. There are grass-hoppers on the other side. I could kill one for you,’ says the scorpion persuasively. And the frog takes the scorpion on his back. Halfway across, the scorpion stings the frog, and as they both begin to sink to the bottom the frog asks the scorpion why, for the scorpion will also surely die. ‘It is in my nature to sting’ says the scorpion.”
~~ *** ~~
Looking back, the conversations seem vague and indistinct. It is the stories I remember the most clearly, although I can recall one exchange about computers. It seemed quite bizarre, sitting on a mountain with nothing more high-tech than a kettle.
“A
few years ago,” the monk told me one day, “a traveller told me about your
computers. About the wonderful
things they could do. He tried to
tell me how they worked, and eventually I realised that these amazingly complex
machines are very simple. The
computer is like a building with many doors into many rooms.
And there are many men, each with a single piece of information.
And the computer opens a door and one man passes through, with his piece
of information. And the computer
closes the door, and opens another, and a man goes through that door.
And by opening and closing doors the computer arranges the information in
the right order and is able to perform its wonderful feats.
”The traveller told me you had to understand this concept if you want to give
the computer new instructions. What
the computer does, its actions, cannot be changed without changing the way it
thinks. Its program?”
I looked at him. “And you think a
computer is like a man. Or a group
of men, such as a country? I suppose
it is no good trying to change the output without changing the input.
You can keep shooting down the planes that bomb your country.
Or you can rescue the man who is being tortured.
But there will always be another, and another, and another.
So how do you change the thinking of the men who send the planes, who
take people into custody for torture? You
can’t just re-program them from a floppy disk.”
I grinned, and so did the monk. It turned into a chuckle, and then our laughter went tumbling down into the valley and echoed around the crags, startling goats and birds to flight.
~~ *** ~~
We
settled into an easy routine, and the days drifted by.
When we talked it was in a kind of slow motion, with long pauses.
Probably for the first time in my life I found I was listening with all
my attention, rather than thinking about what I would say next.
Then I would digest what he said, and frame my words so that the monk
could understand. I commented on
this to him after a few days.
”Perhaps you feel we are wasting time, “ he said.
“But didn’t one of your generals talk about the importance of
reconnaissance before a campaign? If
time can be wasted, then it is in acting without thought, for unwise actions
have to be undone.
~~ *** ~~
One day the monk asked me about the environment, although he did not at first use that word. “Perhaps man’s struggle against his fellow-man will be the last struggle,” he said. “Tell me, does man still kill animals, does he still destroy the earth?”
”Man no longer kills big game for sport, “ I told him.
“We kill animals for food, of course.”
He raised an eyebrow at the ‘of course’, but didn’t comment.
“Mostly, they are animals bred for food,” I explained.
It didn’t seem much of a justification, and I had to admit:
“sometimes the conditions they are kept in are not very good.”
I moved onto firmer ground.
”Tell me, have your politicians and religious leaders kept pace with your
scientists? Do they create
communities for man to live in harmony? Have
they established a clear moral code for the twenty-first century?
Does the genetic code give the secret of happiness?”
I shook my head.
~~ *** ~~
“I will urge men to put down their burdens of past injustices and respond to
the innate urge to help others, such as the upturned tortoise.
I will say that like the scorpion, if we act on animal instinct alone we
will bring about our own destruction. That
the human race is part of a delicately balanced eco-system even though, like the
dinosaur, we are unable to make all the connections.”
”And suppose you should fail,” the monk said softly.
“Suppose no-one listens. Would
you die an embittered man?”
”I will always be here,” he said simply.
A straight answer?
When I reached the foot of the mountain the boy from the village was dozing
against a tree.
”How did you know to be here today?” I asked him, as he scrambled to his
feet.
”No-one ever stays more than one night,” he said.
I scratched the stubble on my chin, suddenly realising I needed a shave.
“What do you mean?”
He was defensive. “And my father,
he bring men here. All stay just one
night.”
”And his father before him. And
his father before him. And his
father . . .”
”Alright,” I interrupted, “I get the picture.”
I knew he was just trying to impress me with his genealogy, but I felt
uneasy. I looked back up the
mountain. I could see the ledge but
the sun appeared to be glinting off something and I could not see the monk in the bright
light.
~~ *** ~~
© Harvey Tordoff
15 November 2001