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Pacific Journal Easter Island


 

Harvey ’s Pacific Journal ~ 2007

 

3.  Santiago to Easter Island   Depart 08.50; Arrive 12.10 
       LAN-Chile Flight LA755.  Flying time 5.25 hours.  Distance 3,600km
   

Friday 23 February

The alarm wakes us at 6.00am, at 6.25 we’re waiting for the restaurant to open and we’re in the taxi by 7.15.  It’s a short ride but it costs us 18,000 pesos.

The taxi ride when we arrived wasn’t such a rip-off.  We check in and have time to send a few emails before we board.  We get glimpses of the Andes as we climb, but we’re heading west and soon we are over the Pacific ~ and there’s nothing to see but sea until we get to Isla de Pascua.  On the journey I finish reading My Invented Country by Isobel Allende about the people of Chile (and Santiago in particular) and start reading “ Easter Island ” by Jennifer Vanderbes. 

Taha Tai Hotel, Apina Nui, Casilla, Easter Island , Chile
Location: 27.09S 109.27W  (GMT -5 hours)     1,000 peso = £1

The airport is small, and the taxi ride to the hotel is only a few minutes (and costs 1500 pesos).  After the luxury of the South American hotels the Taha Tai seems rather basic.  The receptionist is not very informative (or even communicative) and mentions breakfast but not dinner.  In the room Sue sees a note that dinner must be booked before lunch.  Are we too late already?  I see a notice about island tours, and as we only have one full day (tomorrow) I think we had better book it.  I go back to the receptionist.  She doesn’t seem to want to take a reservation for dinner, but it seems that we can eat in the hotel.  I ask about the tour round the island.  She tells me to go to reception in the morning.  What time?  She looks as though no-one has asked that question before.  Around 9.30, 9.45.  There are two tours mentioned, a full day and a half day.  I ask for brochures or leaflets.  There aren’t any.  I say we want the full day, but as no-on has booked a picnic she doesn’t think it is running tomorrow.  OK, we will have the half-day, whatever.  I tell her I can’t get the safe to work, and she comes back to our room with me.  The safe is in a cupboard on the floor, and we both have to get down on our hands and knees whilst she shows me how to operate it.  Then she leaves us to settle in.

We have a doze and then feel ready to explore.  We were handed a leaflet on dengue fever at the airport, which is quite serious.  There is no vaccine, and it is up to us to make sure we don’t get bitten by mosquitoes, so we cover our exposed bits with insect repellent.  We step out of the hotel but we have no idea where we are in relation to the town Hanga Roa although we remember reading that it was only a short walk from the hotel.  Or was that a different hotel?   We wander off in what proves to be the wrong direction, but Sue looks back and thinks she recognises the hanga (bay) of the town.  We go down to the sea and walk back, past the other side of the hotel.  We are soon adopted by an Alsation bitch.  When we approach more dogs they attempt to see off “our” dog and she takes refuge behind Sue’s legs.  We stop at a restaurant for tea and cakes (how civilised) and our dog waits for us.  The restaurant proves to be on the edge of town, and we are soon looking at our first moai (statue).   It is genuine, but we feel it has been put here for the tourists, and we aren’t moved by it.  There is a good selection of restaurants and we start to regret that we have committed ourselves (if indeed we did) to eating at the hotel.  The dog stops every time we stop, and although we didn’t want to touch her eventually I reach down and pat her.  Thus satisfied (or repulsed) she loses interest in us.  The town has a frontier feel to it.  Chickens scratch around in the dirt, and people are riding horses, some of them bareback.  It must be more practical than importing a car, all its spares, and fuel, from mainland-Chile, although there are some cars about.  We watch a large sea bird.  We both think “frigate” but we don’t know for sure.

Back at the hotel we have dinner in a near-deserted dining room looking over the ocean, with a cruise ship at anchor.  We can hear the waves crashing on the black basalt rocks.  Our waitress doesn’t speak English, and even though the menu is multi-lingual the corn soup we order turns into asparagus.  Sue has tuna pasta and I try for one of the anonymous fish dishes with fried sweet potatoes.  We both enjoy it.  What appears to be part of a wedding party (or a stag party?) goes by, young people in pick-ups, but we hear no sound of revelry.  Back at the room we have to come to terms with the toilet, which is the worst flusher in the world.  Not to put too fine a point on it, I decide I need a stick to help matters along.  There are no sticks in the garden, so I borrow Sue’s nail scissors to cut a sturdy dead stalk from the shrubbery.  This is a far cry from the San Cristobal Tower !  In the night I suffer from diarrhoea (once again I blame my garlic fish dish) and the stick is put to good use.   

Saturday 24 February
At 7.30am it’s still dark.  I can’t imagine how we can be so far out in the Pacific and only 5 hours behind London .  It reminds me of the strange situation in Lhasa, forced since the Chinese occupation to live in the same zone as Beijing, 2500 km to the east  Breakfast is in the same dining room where we had dinner last night, not now near-deserted but the mood is quiet and subdued, like a doctor’s waiting room.  We have a teapot, the first of the trip.  Back at Reception I check again on the tours.  There is a different receptionist, and she is more communicative than the last one.  We have a choice: 9.40am or 3.00pm.  I opt for the latter.  I think.  We start to get ready to walk back into town, but I am confident about the tours.  To be on the safe side, I go outside at 9.45 to make sure there isn’t a bus-load of angry tourists waiting for us.  All is quiet.  I wander round the grounds, take a few photos, and then go back to our room.  Almost immediately the phone rings.  The morning tour is waiting for us.  I go back to Reception and say we are booked on the afternoon tour.  Yes, that leaves at 3.00; this one leaves now.  It seems we are booked on both.  We do a headless chicken routine and rush out to the minibus, embarrassed that we have kept people waiting.  I’m wearing sandals, hardly the right footwear for tramping over the hills, and no cap (I always wear a cap since I had skin cancer).  We haven’t applied our mosquito repellent or sun cream, but we have two umbrellas!  Ah well, we will probably be on the bus most of the morning.

We collect more people (who all seem to be ready and waiting) at more hotels, and then climb the hill to the south of the airport.  Our first stop is Orongo, a collection of ceremonial stone huts (some reconstructed, most in ruins) where the young men went in Spring to prepare for the physical and spiritual journey to become birdmen.  Elena, our guide, has only uttered the first few words when I recognise the scene and, with a sudden jolt, I remember the ritual.  Instantly I am wondering about past lives, and then it comes back to me, I read about this years ago, in a novel, I think.  Hmm, that’s a pity. 

Off the headland are three small motu (islands) used every year by nesting seabirds.  The young men must watch and wait, in their stone shelters, until the first egg of the new season is laid.  Then the men must climb down the cliff, swim the channel, clamber on to the motu, in a race to seize the egg.  The successful one swims back to Orango, bearing the egg in triumph, to become chief for the next year.  He carves a petroglyph on a rock on the ridge between the sea and the volcano, making his mark (half-man, half-bird) and signifying his birth (or rebirth) as a birdman.  It is an awesome prospect, but I can see merit in the system.  It would probably have prevented George W Bush and Tony Blair from taking office.  But oblivious of my yet-to-be-formed opinion, the missionaries considered it a pagan ritual and put an end to the birdman competition.  Is the world a better place as a result of the efforts of the Christian missionaries?  It is certainly a duller one.  I am still musing.  Of course, having read about the ritual doesn’t automatically mean I wasn’t a birdman in a past life.  I cam almost feel the shock of the cold water, the exhilaration of the battle against the strong currents and my rivals, the triumph of swimming back with the precious egg in my mouth . . .    Then I probably sneezed. 

We walk past the huts which remind us of Skarra Brae, although the Orkney houses are much older.  We reach the lip of the volcano and wait our turn to look at the carvings.  They have eroded badly with the wind and the rain, but there is something primitive and timeless about them.  In front, the sheer drop to the sea and the bird islands.  Behind, the steep side of the crater of Rano Kau, 1,000m across, the surface a long way below us mostly covered with water, 200m deep in the middle.  It is a wild place, there is rain in the wind, and it is 1,000 miles to the nearest neighbour (Pitcairn) and 2,000 miles to the nearest population centre.   We are standing on the remotest spot on earth.

The next stop is Ana Kai Tangata, where there is a cave with 15th century rock paintings.  The sea fills the cave every day and the paintings have almost disappeared.  We take photos without much optimism.  On the way back we stop to look down on the airport, with Hanga Roa beyond.  There are distant views to the north-east, across a green and pleasant island.  Coming back into town we ask to be dropped at the Post Office rather than the hotel, and just make it before it closes.  We hand over our postcards and pay the extra $1 to have our passports stamped with Rapa Nui .  Admiral Roggeveen landed here on Easter Day in 1722 and gave the island the name by which it is known to the rest of the world, Easter Island , or Isla de Pascua.  Typically, he didn’t think to ask the inhabitants what they called it.  In fact the early inhabitants called it “Te Pito O Te Henua”, which means “Navel of the World”.  In global terms the name is apt, but how did those early settlers, arriving by canoe in this remote corner of Polynesia , know the island was in the middle of everything?  In the nineteenth century, Tahitian sailors referred to it as Rapa Nui, because it reminded them of an island called Rapa in French Polynesia (and so this was Big Rapa, or Great Rapa, although the island is only 180 square kilometres) and this is the name now used by the locals.  So, we get our passports stamped in Rapa Nui with a moai.  What vain tourists we are.

We have lunch in a restaurant in town, with a view of the Hanga Roa moai on the edge of the harbour.  We only want a snack, and once again we struggle with the menu.  We settle on a dish which has Coquilles san Jacques in the description.  It proves to be snack-size, small marinated scallops served with capers and bread with mustard mayo and spicy diced onions.  We have slight misgivings when we realise that the scallops are uncooked.  I wonder uneasily if I will need my stick again tonight.  We buy chocolate on the way back to the hotel, and we’re ready for the next tour in good time, as is Richard from Portsmouth , who we had met on the morning tour but hadn’t realised he was staying in the same hotel.  He is retiring from the Royal Navy and is taking time out to see the world.   He will be away for three months, and then has plans for more travel.  He tells us he is keeping a blog of his experiences, and it sounds a better option than our hand-written journals.

The first stop of the afternoon is the quarry at Puna Pau, the only place on the island where the red rock used for the moai topknots is found.  There are several topknots lying around in various stages of completion, abandoned when some long-ago carvers downed tools.  Some are complete, at some short distance from the quarry.  They were abandoned on their journey to find the right head.  Then we are driven to Ahu Atio, also known as Ahu Akivi, where seven moai stand on their platform.  (The word ahu means platform.) They gaze unblinkingly towards the point where the sun sets in the equinox.  We are thrilled: this is why we came to Rapa Nui , and we know we must see more moai on the full tour tomorrow before we fly in the evening.  Richard tells us that we have to check out by 9.00 am anyway, so lounging in our room isn’t an option.  The seven moai here, all of similar build (about 16 feet high and weighing about 18 tons) were re-erected in 1960.  All the standing moai on the island have been restored in modern times.  The moai pose several questions.  Why were the statues carved?  How were the finished statues transported from the quarry?  How were the topknots fitted?  Why did the carving stop so suddenly?  Why were they all pushed over, face down?

Now we start heading west, and we are shown caves at Ana Te Pahu.  When the lava flowed and cooled several natural fissures were formed with extensive tunnels and caves.  The islanders hid in these caves to avoid capture by the Peruvian slavers who came looking for workers for their mines.  It wasn’t an entirely successful tactic.  The population was decimated, not just by the departure of those captured but by the diseases left by the Peruvians.  The caves do not look designed for comfort.  Our final stop of the afternoon is Ahu Vinapu, where there is a part-finished platform that was being prepared for the biggest moai of all.  The huge blocks of rock fit snugly together, and some experts think the skill involved shows a South American influence.  Elena thinks otherwise.  She is an islander herself, and can trace her lineage back a long way.  She thinks the skills developed independently of each other, over 2,000 miles apart, and there appears to be no doubt that the people themselves are Polynesian, not South American.  There is also a badly eroded standing stone depicting a female.  Elena tells us that the moai were created to commemorate clan chiefs, who were all men.  What position did this woman have, to warrant her likeness being carved for posterity?  We get back to the minibus just before the heavens open, but the rain stops before we get back to the hotel.  I tell Elena that we would like to go on the full day tour tomorrow, with picnic lunch.  Yes, she says, I have you booked for that.  I tell her I haven’t paid for any of the trips, but she doesn’t seem concerned.

Unimpressed by my reaction to last night’s meal we decide to risk the weather and walk into town for dinner.  Before we reach the town we see a restaurant with English words on the blackboard menu outside.  It’s not a wise choice, for there is not much we fancy, but by now it’s raining and we don’t want to walk even further from the hotel.  We settle for steak and chips, and whilst we wait they bring us some kind of tortilla puffs rather than bread, and they’re quite nice.  Whilst we are eating the steak the rain gets heavier and starts to blow onto the tables at the front of the veranda.  The staff move the tables and chairs towards the back.  The steak is gristly, and Sue can’t eat much of it.  Just off the veranda a dog sits in the pouring rain, waiting patiently for scraps.  It gets most of Sue’s steak.  Still hungry, Sue decides she will have a desert, but before we can order it we are forced back as well.  There are just two tables being used, and we all huddle against the wall of the restaurant.  We would go inside, but there aren’t any tables inside, just the kitchen.  We decide to forget desert and make a dash for it.  The waitress offers to get a taxi, which we decline.  Another mystery for Easter Island : why on earth did we refuse?  We sally forth, protected by our umbrellas.  Or rather, our hair is kept dry by the umbrellas.  The wind is so strong that the driving rain soaks us to the skin.  We get back to our room wondering how to pack our sopping wet clothes before 9.00 the next morning.  Next time we will definitely take a taxi when offered.

Sunday 25 February
It has rained all night and Sue is hoping that the tour will be cancelled.  It isn’t, and off we go, after I have paid for the two days.  First stop is at Vaihu where we see fallen moai, which is like seeing a neglected graveyard.   Except this isn’t just neglect, the statues were pushed over deliberately.  They are so big (most are between 12 feet and 20 feet high, and some weigh 80 or 90 tons) that the toppling of hundreds, all over the island, must have taken a lot of time and effort.  It wasn’t done in a momentary fit of pique; somebody had to work very hard to push them all over.  These moai are by the sea, and after the toppling further damage was caused by an earthquake in Chile !  The resulting tsunami pushed the topknots, each weighing several tons, quite a distance away, and they lie scattered on the rocky shore.  The rain has now cleared, and some enterprising traders are setting up stalls near the car park.  Sue buys a shell necklace.

Next comes the highlight of the tour: Ahu Tongariki.  This ahu is enormous, over 20 metres long, with 15 re-erected moai.  One has a topknot.  They stand in line, facing inland, with their backs to a wide bay.  In the distance we can see a huge quarry face, where the stone for all the moai on the island was cut.  There is also a solitary moai, not on a platform, who had been borrowed by the Japanese.  On his return to the island, the Japanese showed their gratitude by funding the reconstruction of the platform and the fifteen moai whose broken bodies had been scattered by the tsunami in 1960.  This is an eerie and majestic place.  I have an emotional reaction similar to that when I saw the terra cotta warriors at Xian, and I am moved almost to tears.

The minibus takes us near to the quarry at Rano Raraku.  We walk across the hillside, where statues have been abandoned as they were being transported.  Some are on their backs, some standing, some partly buried, some at drunken angles.  At the quarry itself, we can see some that are unfinished, features visible but still part of the bedrock.  This is work-in-progress.  One of them was destined to be the largest moai of all, and we saw his platform yesterday at Ahu Vinapu.  The sheer scale of the operation is breathtaking.  There are almost 400 moai here.

We wander back to the car park, which has traders’ stalls and picnic tables.  Our food has arrived in heated containers and we tuck into chicken, rice and vegetables, followed by a banana.  I buy a shirt with a discreet image of a moai and Sue buys souvenirs, and then it’s back on the bus to Ah Te Pito Kura, where Admiral Roggeveen saw the statues still standing in 1722, followed by the beach at Anekena.  It’s an idyllic spot, with yellow sand, palm trees, and an ahu with standing moai, several with topknots.  It’s a fitting end to the day.

We get back to the hotel about 5.00 pm and having lost our room this morning we have to rummage through our cases in the lobby, ask for towels, and shower and change in the toilets.  It has rained on and off all day, although all the tour stops were between showers, but now we are reluctant to go into town in case we get soaked again.  We eat at the hotel and I pay with the last of my Chilean pesos.  We have a few hours to wait for our ride to the airport, and we sit in the lounge, reading, marking time.   The receptionist comes over with some news.  Our plane, the only plane of the day, has been delayed in Santiago .  We will not be taken to the airport until after midnight.  We continue to sit, and read, and mark time.  We doze a little, but the seats aren’t designed for deep sleep.  “This is torture” says Sue.  Richard works on his blog.  I am restless and walk on to Hanga Roa again.  I get back to the hotel just before the heavens open. 

The plane takes off at 1.30 am, and we leave Easter Island behind with its mysteries.  Elena, our guide, spoke of the oral tradition of her people.  She said that there was a clash between rival clans, the long-eared and the short-eared, and that is why the carving stopped.  Roggeveen, in 1722, commented that some of the islanders had slit ears hanging to their shoulders.  Elena said that this tribe employed (or enslaved) the short ears to do their carving for them.  One day, the short ears had enough and downed tools.  There was a fight, following which the victorious short-ears pushed over all the statues of their masters.  Does this explain everything?  Roggeveen also remarked that the island was virtually barren, which posed the question: how were the statues moved without logs to use as levers and rollers?  The consensus seems to be that the island was once covered in trees, but so many were cut down for the statues that the result was deforestation.  No doubt the process was hastened with the help of rats.  By Roggeveen’s time the people were impoverished, had a poor diet, and their few canoes were un-seaworthy.  But Vanderbes, in her novel, draws attention to a curious fact.  In 1722, statues were still standing, but when Cook visited the island in 1774 the statues had been toppled.  This would suggest that the carving had already stopped long before Roggeveen but the destruction didn’t take place until after his visit.  There is also the evidence of the increased activity at the quarry prior to the downing of tools.  There are around 1,000 known moai, and almost half of them are still at the quarry.  It is doubtful that the population ever exceeded 7,000, and so if the moai are simply representations of clan leaders, it seems unlikely that several hundred were being worked on at the same time.  Vanderbes speculates that the moai were also seen as protectors.  As the island lost its natural resources and the islanders sank to subsistence level, they hastened to build more and more protectors to reverse their fortunes.  And then, when the strangers arrived from a world beyond the sea, with their wonderful ship, their fine clothes and amazing weapons, from a world the islanders had forgotten about, the islanders realised they had been betrayed.  The moai hadn’t protected them, they had consumed all the island’s resources and destroyed their way of life.  Reason enough to be so angry that you want to destroy what destroyed you, and so the islanders pushed over the statues.  Perhaps, and perhaps not.  And perhaps the truth can be found on the rongorongo, the carved wooden tablets that were discovered on the island, but so far their writings have not been deciphered.  The language appears to be original (that is, not derived from the handful of other original world languages) which in itself is an amazing fact.  But only 21 tablets survive (no doubt the missionaries destroyed the rest as yet more evidence of paganism) and there is no Rosetta stone to provide a key. 

 

Next leg:
Easter Island to Papeete , Tahiti  

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